31 Bible Verses about Way, The

went to the high priest, and demanded letters for the synagogues of Damascus, that if he found any of this sect, whether men or women, he might bring them bound to Jerusalem.

but some of them being such obdurate infidels as to inveigh against the institution before the populace, he retired, and taking the disciples with him, he instructed them daily in the school of one Tyrannus.

for I persecuted this sect even to death, throwing them into chains and prisons both men and women:

I do indeed own, that I serve the God of our nation according to the discipline they call sect: and believe whatever is written in the law and in the prophets.

Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me.

I am the door: by me if any man enter in, he shall be saved; he shall go in and out, and find pasture.

and where I am going you know, and the way ye know. Thomas said to him, Lord, we know not whither you are going, how then can we know the way? Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me.

for there is but one God, and but one mediator between God and men, the man Christ Jesus,

Wherefore, my brethren, since by virtue of the blood of Jesus we have the liberty of entring into the holy of holies, by a new and living way which he has first open'd for us, thro' the veil, that is, thro' his flesh;

salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved.

he that believeth, and is baptized, shall be saved; but he that disbelieves, shall be condemned.

but to as many as received him, and believed on him, he granted the privilege of being the sons of God. a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God.

that whosoever believeth in him, should not perish, but have eternal life. for God so loved the world, that he gave his only begotten son, that whosoever believeth in him, should not perish, but have eternal life.

believe, said they, on the Lord Jesus, and you shall be saved, you, and your family.

for if you openly confess, that Jesus is the Lord, and sincerely believe, that God has raised him from the dead, you shall be saved.

for by grace are ye saved, thro' faith (and that not from us:

whom the divine power preserves through faith for that salvation, which is going to be made manifest in the latter time.

for John instructed you in the way of righteousness, and ye believed him not: but the publicans and the licentious believed him. and tho' you saw that, you did not yet repent, so as to believe him.

At that time appeared John the Baptist, preaching in the wilderness of Judea, and saying, "Repent ye: for the kingdom of the Messiah draws nigh." for it is of John the prophet Esaias spoke, when he said, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths clear."read more.
now John wore a coat made of camels hair, with a leathern girdle about his waist; and his food was locusts and wild hony. Then the inhabitants of Jerusalem, of all Judea, and the whole country about Jordan, came to him: and having confess'd their sins, they were baptized by him in Jordan. but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come? Let your actions then show your repentance: and don't pretend to say within your selves, We have Abraham for our father: for I tell you, that God is able out of these stones to raise up children unto Abraham: the ax is already laid to the root of the trees: every tree then which does not produce good fruit, will be hewn down, and cast into the fire. I indeed baptize you with water to lead you to repentance; but he that cometh after me, is my superiour, whose shoes I am not worthy to carry: he shall baptize you with the effusion of the holy Ghost, in the appearance of fire: and with the fan in his hand, he will throughly cleanse his floor, and gather the wheat into his grainery, but the chaff will he burn with unquenchable fire."

for it had been better for them, not to have made any profession of the gospel, than after they have embraced it, to abandon the holy injunction, that was delivered to them.

they dispatch'd therefore some of their disciples, together with the Herodians, who thus address'd themselves to him; master, we know that you are sincere, and faithfully teach the divine law without fear or flattery: for you have no regard to the outward quality of men.

when they were come, they said to him, master, we know that you are sincere, that you are not influenced by any one, for you have no regard to the person of men: but teach us the way of God according to truth. now should we pay tribute to Cesar, or no? shall we pay, or shall we not pay?

they address'd him therefore in this manner; master, we know that what you say and teach is all right. you are not influenc'd by the quality of men, but explain the divine law with sincerity:

he had been instructed in the doctrine of the gospel, and being full of zeal, he harangued with great assiduity about what related to Jesus, though he had been only instituted in the baptism of John. having talk'd with great freedom in the synagogue, Aquila and Priscilla, who had heard him, invited him home, and gave him a more distinct view of the gospel.

wherefore I was displeased with that generation, and said, they do alway err in their hearts; and they have not known my ways.

In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus. he had been instructed in the doctrine of the gospel, and being full of zeal, he harangued with great assiduity about what related to Jesus, though he had been only instituted in the baptism of John.

as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation.

but the gate which leads to life is narrow, and the way is difficult, and few there be that find it.

to enlighten those, who are in darkness, and in the shadow of death, and to direct our steps into the ways of peace."

and the way of peace have they not known.

the holy spirit showing thereby, that the way to the holy of holys, was not yet open, while the first tabernacle was standing.