77 Bible Verses about Pharisees, Attitudes To Jesus Christ

Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee. But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet. For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.read more.
Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here. A queen of the south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas. For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation. A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.read more.
Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.

And the Pharisees and Sadducees, coming to him, asked him, tempting him, to shew them a sign out of heaven. But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red; and in the morning, A storm to-day, for the sky is red and lowering; ye know how to discern the face of the sky, but ye cannot the signs of the times.read more.
A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.

And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him. And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.

And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause? But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female, and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?read more.
so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate. They say to him, Why then did Moses command to give a letter of divorce and to send her away? He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus. But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.

And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him). But he answering said to them, What did Moses command you? And they said, Moses allowed to write a bill of divorce, and to put away.read more.
And Jesus answering said to them, In view of your hard-heartedness he wrote this commandment for you; but from the beginning of the creation God made them male and female. For this cause a man shall leave his father and mother and shall be united to his wife, and the two shall be one flesh: so that they are no longer two but one flesh. What therefore God has joined together, let not man separate.

Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?read more.
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God. And when they heard him, they wondered, and left him, and went away.

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking. And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it.read more.
And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's. And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor. And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God: Is it lawful for us to give tribute to Caesar, or not?read more.
But perceiving their deceit he said to them, Why do ye tempt me? Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's. And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God. And they were not able to take hold of him in his expressions before the people, and, wondering at his answer, they were silent.

But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together. And one of them, a lawyer, demanded, tempting him, and saying, Teacher, which is the great commandment in the law?read more.
And he said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy understanding. This is the great and first commandment. And the second is like it, Thou shalt love thy neighbour as thyself. On these two commandments the whole law and the prophets hang.

And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is the first commandment of all? And Jesus answered him, The first commandment of all is, Hear, Israel: the Lord our God is one Lord; and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment.read more.
And a second like it is this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these. And the scribe said to him, Right, teacher; thou hast spoken according to the truth. For he is one, and there is none other besides him; and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices. And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst, they say to him, Teacher, this woman has been taken in the very act, committing adultery. Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?read more.
But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground. But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her. And again stooping down he wrote on the ground. But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there. And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee? And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking. And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;

Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.

But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together. And one of them, a lawyer, demanded, tempting him, and saying, Teacher, which is the great commandment in the law?

And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner. And Jesus answering said to him, Simon, I have somewhat to say to thee. And he says, Teacher, say it.

And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.

And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God:

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst, they say to him, Teacher, this woman has been taken in the very act, committing adultery.

And the Pharisees being gathered together, Jesus demanded of them, saying, What think ye concerning the Christ? whose son is he? They say to him, David's. He says to them, How then does David in Spirit call him Lord, saying,read more.
The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet? If therefore David call him Lord, how is he his son? And no one was able to answer him a word, nor did any one dare from that day to question him any more.

And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David? for David himself said speaking in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies as footstool of thy feet. David himself therefore calls him Lord, and whence is he his son? And the mass of the people heard him gladly.read more.
And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces, and first seats in the synagogues, and first places at suppers; who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

And he said to them, How do they say that the Christ is David's son, and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand until I put thine enemies as footstool of thy feet?read more.
David therefore calls him Lord, and how is he his son?

And, going away from thence, he came into their synagogue. And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise it up?read more.
How much better then is a man than a sheep! So that it is lawful to do well on the sabbath. Then he says to the man, Stretch out thy hand. And he stretched it out, and it was restored sound as the other. But the Pharisees, having gone out, took counsel against him, how they might destroy him.

And he entered again into the synagogue; and there was there a man having his hand dried up. And they watched him if he would heal him on the sabbath, that they might accuse him. And he says to the man who had his hand dried up, Rise up and come into the midst.read more.
And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent. And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored. And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered. And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him. But he knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood there.read more.
Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy it? And having looked around on them all, he said to him, Stretch out thy hand. And he did so and his hand was restored as the other. But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things: The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him? but if we should say, Of men, we fear the crowd, for all hold John for a prophet.read more.
And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things.

And Jesus answering said to them, I also will ask you one thing, and answer me, and I will tell you by what authority I do these things: The baptism of John, was it of heaven, or of men? answer me. And they reasoned with themselves, saying, If we should say, Of heaven, he will say, Why then have ye not believed him?read more.
but should we say, Of men they feared the people; for all held of John that he was truly a prophet. And they answering say to Jesus, We do not know. And Jesus answering says to them, Neither do I tell you by what authority I do these things.

And he answering said to them, I also will ask you one thing, and tell me: The baptism of John, was it of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?read more.
but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet. And they answered, they did not know whence. And Jesus said to them, Neither do I tell you by what authority I do these things.

And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him. And behold, there was a certain dropsical man before him. And Jesus answering spoke unto the doctors of the law and Pharisees, saying, Is it lawful to heal on the sabbath?read more.
But they were silent. And taking him he healed him and let him go. And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day? And they were not able to answer him to these things.

But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table;

And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him, and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,

But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.

The same hour certain Pharisees came up, saying to him, Get out, and go hence, for Herod is desirous to kill thee.

And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him.

In those times, the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

For I say unto you, that unless your righteousness surpass that of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.

And when his disciples were come to the other side, they had forgotten to take bread. And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees. And they reasoned among themselves, saying, Because we have taken no bread.read more.
And Jesus knowing it, said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread? Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took up? nor the seven loaves of the four thousand, and how many baskets ye took up? How do ye not understand that it was not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees? Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

And they forgot to take bread, and save one loaf, they had not any with them in the ship. And he charged them, saying, Take heed, beware of the leaven of the Pharisees and of the leaven of Herod. And they reasoned with one another, saying, It is because we have no bread.read more.
And Jesus knowing it, says to them, Why reason ye because ye have no bread? Do ye not yet perceive nor understand? Have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? When I broke the five loaves for the five thousand, how many hand-baskets full of fragments took ye up? They say to him, Twelve. And when the seven for the four thousand, the filling of how many baskets of fragments took ye up? And they said, Seven. And he said to them, How do ye not yet understand?

Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country. But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits. And the husbandmen took his bondmen, and beat one, killed another, and stoned another.read more.
Again he sent other bondmen more than the first, and they did to them in like manner. And at last he sent to them his son, saying, They will have respect for my son. But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. And they took him, and cast him forth out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what shall he do to those husbandmen? They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons. Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes? Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it. And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder. And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.

And he began to say to them in parables, A man planted a vineyard, and made a fence round it and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country. And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard. But they took him, and beat him, and sent him away empty.read more.
And again he sent to them another bondman; and at him they threw stones, and struck him on the head, and sent him away with insult. And again he sent another, and him they killed; and many others, beating some and killing some. Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son. But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours. And they took him and killed him, and cast him forth out of the vineyard. What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others. Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?

And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time. And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty. And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty.read more.
And again he sent a third; and they, having wounded him also, cast him out. And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him. But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours. And having cast him forth out of the vineyard, they killed him. What therefore shall the lord of the vineyard do to them? He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be! But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone? Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder. And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.

Then Jesus spoke to the crowds and to his disciples, saying, The scribes and the Pharisees have set themselves down in Moses' seat: all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not,read more.
but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger. And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders of their garments, and love the chief place in feasts and the first seats in the synagogues, and salutations in the market-places, and to be called of men, Rabbi, Rabbi. But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren. And call not any one your father upon the earth; for one is your Father, he who is in the heavens. Neither be called instructors, for one is your instructor, the Christ. But the greatest of you shall be your servant. And whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted. But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in. no translation Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves. Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift? He therefore that swears by the altar swears by it and by all things that are upon it. And he that swears by the temple swears by it and by him that dwells in it. And he that swears by heaven swears by the throne of God and by him that sits upon it. Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside. Blind guides, who strain out the gnat, but drink down the camel. Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean. Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness. Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness. Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just, and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets. So that ye bear witness of yourselves that ye are sons of those who slew the prophets: and ye, fill ye up the measure of your fathers. Serpents, offspring of vipers, how should ye escape the judgment of hell? Therefore, behold, I send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city; so that all righteous blood shed upon the earth should come upon you, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation.

And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces, and first seats in the synagogues, and first places at suppers; who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

And, as all the people were listening, he said to his disciples, Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers; who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table. But the Pharisee seeing it wondered that he had not first washed before dinner. But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.read more.
Fools, has not he who has made the outside made the inside also? But rather give alms of what ye have, and behold, all things are clean to you. But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside. Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places. Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know it. And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also. And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers. Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them. Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build their sepulchres. For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution, that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation. Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.

And he said also to his disciples, There was a certain rich man who had a steward, and he was accused to him as wasting his goods. And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward. And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.read more.
I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses. And having called to him each one of the debtors of his own lord, he said to the first, How much owest thou to my lord? And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty. Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty. And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much. If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true? and if ye have not been faithful in that which is another's, who shall give to you your own? No servant can serve two masters, for either he will hate the one and will love the other, or he will cleave to the one and despise the other. Ye cannot serve God and mammon. And the Pharisees also, who were covetous, heard all these things, and mocked him. And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable: Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer. The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.read more.
I fast twice in the week, I tithe everything I gain. And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner. I say unto you, This man went down to his house justified rather than that other. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.

And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things; watching him, and seeking to catch something out of his mouth, that they might accuse him.

And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven. And behold, certain of the scribes said to themselves, This man blasphemes. And Jesus, seeing their thoughts, said, Why do ye think evil things in your hearts?read more.
For which is easier: to say, Thy sins are forgiven; or to say, Rise up and walk? But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house. And he rose up and went to his house.

And there come to him men bringing a paralytic, borne by four; and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug it up they let down the couch on which the paralytic lay. But Jesus, seeing their faith, says to the paralytic, Child, thy sins are forgiven thee.read more.
But certain of the scribes were there sitting, and reasoning in their hearts, Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone? And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts? Which is easier, to say to the paralytic, Thy sins are forgiven thee; or to say, Arise, and take up thy couch and walk? But that ye may know that the Son of man has power on earth to forgive sins, he says to the paralytic, To thee I say, Arise, take up thy couch and go to thine house. And he rose up straightway, and, having taken up his couch, went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus.

And it came to pass on one of the days, that he was teaching, and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judaea and out of Jerusalem; and the Lord's power was there to heal them. And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put him before him. And not finding what way to bring him in, on account of the crowd, going up on the housetop they let him down through the tiles, with his little couch, into the midst before Jesus.read more.
And seeing their faith, he said, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason in their minds, saying, Who is this who speaks blasphemies? Who is able to forgive sins but God alone? But Jesus, knowing their reasonings, answering said to them, Why reason ye in your hearts? which is easier, to say, Thy sins are forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man has power on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house. And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God. And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.

And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples. And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners? But Jesus hearing it, said, They that are strong have not need of a physician, but those that are ill.read more.
But go and learn what that is I will have mercy and not sacrifice; for I have not come to call righteous men but sinners.

And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him. And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why is it that he eats and drinks with tax-gatherers and sinners? And Jesus having heard it says to them, They that are strong have not need of a physician, but those who are ill. I have not come to call righteous men, but sinners.

And Levi made a great entertainment for him in his house, and there was a great crowd of tax-gatherers and others who were at table with them. And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners? And Jesus answering said to them, They that are in sound health have not need of a physician, but those that are ill.read more.
I am not come to call righteous persons, but sinful ones to repentance.

But as these were going out, behold, they brought to him a dumb man possessed by a demon. And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel. But the Pharisees said, He casts out the demons through the prince of the demons.

Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.

And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons.

At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat. But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

And it came to pass that he went on the sabbath through the cornfields; and his disciples began to walk on, plucking the ears. And the Pharisees said to him, Behold, why do they on the sabbath what is not lawful?

And it came to pass on the second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating them, rubbing them in their hands. But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?

And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.

They bring him who was before blind to the Pharisees. Now it was sabbath when Jesus made the mud and opened his eyes. The Pharisees therefore also again asked him how he received his sight. And he said to them, He put mud upon mine eyes, and I washed, and I see.read more.
Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took his place at table; and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh, and standing at his feet behind him weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed them with the myrrh.read more.
And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.

And all the tax-gatherers and the sinners were coming near to him to hear him; and the Pharisees and the scribes murmured, saying, This man receives sinners and eats with them.

And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen, saying, Blessed the King that comes in the name of the Lord: peace in heaven, and glory in the highest. And some of the Pharisees from the crowd said to him, Teacher, rebuke thy disciples.read more.
And he answering said to them, I say unto you, If these shall be silent, the stones will cry out.

The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.

And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind. And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also? Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.

But the Pharisees, having gone out, took counsel against him, how they might destroy him.

But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them. And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.

And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.

And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor.